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This book is an attempt to fuse together two apparently independent ideas—the idea that truth and satisfaction are disquotational and the idea that unless we see good reason in a given context for not doing so, we are entitled to trust the non‐deliberative identifications of sentences and words on which we rely when we take ourselves to agree or disagree with others, to learn from what they say, or to express a new discovery. It is not my first attempt to link these ideas. In Rule‐Following and Realism (Ebbs 1997), I recommended that we describe what it is to share a language from our perspective as participants in actual linguistic interactions with other speakers, and proposed that we take such descriptions to license us to apply our disquotational definitions of truth and satisfaction directly to other speakers' words and to our own words as we used them in the past. I still think this proposal points in the right direction. But I now think it does not go far enough. If we wish to describe our linguistic practices in a way that fits with a disquotational account of truth and satisfaction, we need a more radical approach.
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