
Contents
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The Historical Development of Evangelicalism in Argentina The Historical Development of Evangelicalism in Argentina
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Carlos Annacondia and the Creation of the Argentine Evangelical Movement Carlos Annacondia and the Creation of the Argentine Evangelical Movement
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Annacondia and Unity Annacondia and Unity
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Auspicious Meeting in the Astral Auspicious Meeting in the Astral
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Annacondia’s Message Annacondia’s Message
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New Repertoire of Evangelistic Practices Spread to the Churches New Repertoire of Evangelistic Practices Spread to the Churches
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The Crusade The Crusade
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Annacondia’s Crusades Transformed Non-Pentecostal Churches Annacondia’s Crusades Transformed Non-Pentecostal Churches
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Evangelists after Annacondia Evangelists after Annacondia
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Claudio Freidzon’s Crusade of Miracles Claudio Freidzon’s Crusade of Miracles
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Freidzon’s Place in the Development of the Argentine Evangelical Movement Freidzon’s Place in the Development of the Argentine Evangelical Movement
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Extending Pentecostal Practices to New Segments of the Christian Community Extending Pentecostal Practices to New Segments of the Christian Community
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Notes Notes
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10 Learning from the Master: Carlos Annacondia and the Standardization of Pentecostal Practices in and beyond Argentina
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Published:January 2011
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Abstract
Divine healing and liberación (liberation or deliverance) became the primary tool for evangelization and church growth in Pentecostal and evangelical Protestant churches in Argentina between 1985 and 1990. Key leaders are Carlos Annacondia, Omar Cabrera, Hector Giménez, and Claudio Freidzon. Pentecostal missionaries who founded churches in Argentina since the 1940s did not promote healing. Annacondia supplanted the old missionary gospel with a new, culturally resonant repertoire of practices appropriate to the Argentine popular sector. Divine healing, by providing an alternative to visiting expensive curanderos (traditional healers), was a primary attraction. Evangelicals united behind Annacondia’s crusades and imitated his pentecostal methods and style of casting out demons, divine healing, testimonies, and popular music. Freidzon’s “new anointing” brought pentecostal practices to sectors of the historically Protestant churches that had previously not participated in the movement. The ecumenical Charismatic movement may further break down barriers between Protestants and Catholics.
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