
Contents
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The Radical Implications of “China as Origin” The Radical Implications of “China as Origin”
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The Significance of Continuity for New Knowledge The Significance of Continuity for New Knowledge
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Political Theory and Its Others Political Theory and Its Others
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Conclusion: Implications Conclusion: Implications
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3 Can Cultural Others Be Historical Others? The Curious Thesis of “Chinese Origins for Western Knowledge” (Xi xue Zhong yuan)
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Published:October 2015
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Abstract
Reformers circa 1860 contemplated replacing historically central Confucian tenets with new precedents for innovation (Western mathematics and natural science) by claiming “Chinese origins for Western knowledge.” Although seemingly chauvinistic, their claim does not shore up conservative attachment to tradition, but the opposite: it registers the “cultural” differences presented by foreign knowledge as identical to those “historical” differences already authorizing innovation within existing activities of Confucian knowledge-production. As such, the thesis actually inspired innovations in knowledge along lines traceable to Western rather than Chinese pasts. The chapter argues that scholars of political and social theory must broach something like a China-origins claim to render culturally other as well as historically other thought capable of disciplining the present and future production of knowledge, rather than simply serving as a target of inclusion or assimilation. Doing so blurs self/other and history/culture binaries to enable future innovation of thought on radically new terms.
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