
Contents
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Preview of Chapters Preview of Chapters
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Meta-Ethical and Theoretical Issues Meta-Ethical and Theoretical Issues
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Normative Sources and Intellectual Traditions Normative Sources and Intellectual Traditions
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Social Practices and Applied Contexts Social Practices and Applied Contexts
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Notes Notes
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References References
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Cite
Abstract
The UDHR was drafted on the basis of little consultation with non-European peoples. From its very inception, the Declaration has been criticized as parochial. Some interpret this criticism as a wholesale rejection of human rights. But, as Peetush and Drydyk argue, the charge of parochialism is often a demand for basic equality: to be an equal participant in drafting an agreement to which one is expected to conform. It is a demand for the power to define, interpret, balance, and prioritize the basic ethical values that underlie the UDHR within the contested and developing contexts, histories, power-struggles, philosophies, legal traditions, and social, economic, and political frameworks of one’s self-understandings, something which Western nations arrogate for themselves as a natural birth right. If self-determination of formerly colonized peoples or svarāj in the Indian context does not enable them to achieve this freedom, then it has been a vacuous victory.
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